TheoFonsAux sources de la foi

Fratelli Tutti

FT · François · 2020 · IT · 287 paragraphes · vatican.va ↗

Authentic social dialogue involves the ability to respect the other’s point of view and to admit that it may include legitimate convictions and concerns. Based on their identity and experience, others have a contribution to make, and it is desirable that they should articulate their positions for the sake of a more fruitful public debate. When individuals or groups are consistent in their thinking, defend their values and convictions, and develop their arguments, this surely benefits society. Yet, this can only occur to the extent that there is genuine dialogue and openness to others. Indeed, “in a true spirit of dialogue, we grow in our ability to grasp the significance of what others say and do, even if we cannot accept it as our own conviction. In this way, it becomes possible to be frank and open about our beliefs, while continuing to discuss, to seek points of contact, and above all, to work and struggle together”. 197Apostolic Exhortation Querida Amazonia (2 February 2020), 108. Public discussion, if it truly makes room for everyone and does not manipulate or conceal information, is a constant stimulus to a better grasp of the truth, or at least its more effective expression. It keeps different sectors from becoming complacent and self-centred in their outlook and their limited concerns. Let us not forget that “differences are creative; they create tension and in the resolution of tension lies humanity’s progress”. 198From the film Pope Francis: A Man of His Word, by Wim Wenders (2018).

There is a growing conviction that, together with specialized scientific advances, we are in need of greater interdisciplinary communication. Although reality is one, it can be approached from various angles and with different methodologies. There is a risk that a single scientific advance will be seen as the only possible lens for viewing a particular aspect of life, society and the world. Researchers who are expert in their own field, yet also familiar with the findings of other sciences and disciplines, are in a position to discern other aspects of the object of their study and thus to become open to a more comprehensive and integral knowledge of reality.

In today’s globalized world, “the media can help us to feel closer to one another, creating a sense of the unity of the human family which in turn can inspire solidarity and serious efforts to ensure a more dignified life for all… The media can help us greatly in this, especially nowadays, when the networks of human communication have made unprecedented advances. The internet, in particular, offers immense possibilities for encounter and solidarity. This is something truly good, a gift from God”. 199Message for the 2014 World Communications Day (24 January 2014): AAS 106 (2014), 113. We need constantly to ensure that present-day forms of communication are in fact guiding us to generous encounter with others, to honest pursuit of the whole truth, to service, to closeness to the underprivileged and to the promotion of the common good. As the Bishops of Australia have pointed out, we cannot accept “a digital world designed to exploit our weaknesses and bring out the worst in people”. 200AUSTRALIAN CATHOLIC BISHOPS’ CONFERENCE, Commission for Social Justice, Mission and Service, Making It Real: Genuine Human Encounter in Our Digital World (November 2019).

Notes

  1. 197. Apostolic Exhortation Querida Amazonia (2 February 2020), 108.
  2. 198. From the film Pope Francis: A Man of His Word, by Wim Wenders (2018).
  3. 199. Message for the 2014 World Communications Day (24 January 2014): AAS 106 (2014), 113.
  4. 200. AUSTRALIAN CATHOLIC BISHOPS’ CONFERENCE, Commission for Social Justice, Mission and Service, Making It Real: Genuine Human Encounter in Our Digital World (November 2019).