In the evaluation phase, particularly in cases of initial attempts or experimentation, careful attention must always be given to ensuring that the catechetical process is not infiltrated by syncretistic elements. In instances where this happens, attempts at inculturation will prove dangerous and erroneous and must be corrected. In positive terms, a catechesis which inspires not only intellectual assimilation of the faith, but also touches the heart and transforms conduct is correct. Catechesis, thus, generates a dynamic life which is unified by the faith. It bridges the gap between belief and life, between the Christian message and the cultural context, and brings forth the fruits of true holiness. Those with responsibility for the processes of inculturation
"Inculturation must involve the whole People of God, and not just a few experts, since the people reflect the authentic 'sensus fidei' which must never be lost sight of. Inculturation needs to be guided and encouraged, but not forced, lest it give rise to negative reactions among Christians. It must be an expression of the community's life, one which must mature within the community itself and not be exclusively the result of erudite research". 117RM 54. The thrust to incarnate the Gospel which is the specific task of inculturation requires the co-operation in catechesis of all who live in the same cultural condition—clergy, pastoral workers (catechists) and laity.