TheoFons

Compendium of the Social Doctrine of the Church

DSE · C. Justice & Peace · 2004 · EN · 583 paragraphs · vatican.va ↗

The political community is responsible for regulating its relations with civil society according to the principle of subsidiarity.855Cf. Pius XI, Encyclical Letter Quadragesimo Anno: AAS 23 (1931), 203; Catechism of the Catholic Church, 1883-1885. It is essential that the growth of democratic life begin within the fabric of society. The activities of civil society — above all volunteer organizations and cooperative endeavours in the private-social sector, all of which are succinctly known as the “third sector”, to distinquish from the State and the market — represent the most appropriate ways to develop the social dimension of the person, who finds in these activities the necessary space to express himself fully. The progressive expansion of social initiatives beyond the State- controlled sphere creates new areas for the active presence and direct action of citizens, integrating the functions of the State. This important phenomenon has often come about largely through informal means and has given rise to new and positive ways of exercising personal rights, which have brought about a qualitative enrichment of democratic life.

Cooperation, even in its less structured forms, shows itself to be one of the most effective responses to a mentality of conflict and unlimited competition that seems so prevalent today. The relationships that are established in a climate of cooperation and solidarity overcome ideological divisions, prompting people to seek out what unites them rather than what divides them. Many experiences of volunteer work are examples of great value that call people to look upon civil society as a place where it is possible to rebuild a public ethic based on solidarity, concrete cooperation and fraternal dialogue. All are called to look with confidence to the potentialities that thus present themselves and to lend their own personal efforts for the good of the community in general and, in particular, for the good of the weakest and the neediest. In this way, the principle of the “subjectivity of society” is also affirmed.856Cf. John Paul II, Encyclical Letter Centesimus Annus, 49: AAS 83 (1991), 855. VI. THE STATE AND RELIGIOUS COMMUNITIES

Notes

  1. 855. Cf. Pius XI, Encyclical Letter Quadragesimo Anno: AAS 23 (1931), 203; Catechism of the Catholic Church, 1883-1885.
  2. 856. Cf. John Paul II, Encyclical Letter Centesimus Annus, 49: AAS 83 (1991), 855.