TheoFons

Compendium of the Social Doctrine of the Church

DSE · C. Justice & Peace · 2004 · EN · 583 paragraphs · vatican.va ↗

In recent years pressing questions have been raised with regard to the use of new forms of biotechnology in the areas of agriculture, animal farming, medicine and environmental protection. The new possibilities offered by current biological and biogenetic techniques are a source of hope and enthusiasm on the one hand, and of alarm and hostility on the other. The application of various types of biotechnology, their acceptability from a moral point of view, their consequences for human health and their impact on the environment and the economy are the subject of thorough study and heated debate. These are controversial questions that involve scientists and researchers, politicians and legislators, economists and environmentalists, as well as producers and consumers. Christians are not indifferent to these problems, for they are aware of the importance of the values at stake.1001Cf. Pontifical Academy for Life, Animal and Plant Biotechnology: New Frontiers and New Responsibilities, Libreria Editrice Vaticana, Vatican City 1999.

The Christian vision of creation makes a positive judgment on the acceptability of human intervention in nature, which also includes other living beings, and at the same time makes a strong appeal for responsibility.1002Cf. John Paul II, Address to the Pontifical Academy of Sciences (23 October 1982), 6: Insegnamenti di Giovanni Paolo II, V, 3 (1982), 892-893. In effect, nature is not a sacred or divine reality that man must leave alone. Rather, it is a gift offered by the Creator to the human community, entrusted to the intelligence and moral responsibility of men and women. For this reason the human person does not commit an illicit act when, out of respect for the order, beauty and usefulness of individual living beings and their function in the ecosystem, he intervenes by modifying some of their characteristics or properties. Human interventions that damage living beings or the natural environment deserve condemnation, while those that improve them are praiseworthy. The acceptability of the use of biological and biogenetic techniques is only one part of the ethical problem: as with every human behaviour, it is also necessary to evaluate accurately the real benefits as well as the possible consequences in terms of risks. In the realm of technological-scientific interventions that have forceful and widespread impact on living organisms, with the possibility of significant long-term repercussions, it is unacceptable to act lightly or irresponsibly.

Modern biotechnologies have powerful social, economic and political impact locally, nationally and internationally. They need to be evaluated according to the ethical criteria that must always guide human activities and relations in the social, economic and political spheres.1003Cf. John Paul II, Address to the Pontifical Academy of Sciences (3 October 1981): AAS 73 (1981), 668-672. Above all the criteria of justice and solidarity must be taken into account. Individuals and groups who engage in research and the commercialization of the field of biotechnology must especially abide by these criteria. In any event, one must avoid falling into the error of believing that only the spreading of the benefits connected with the new techniques of biotechnology can solve the urgent problems of poverty and underdevelopment that still afflict so many countries on the planet.

In a spirit of international solidarity, various measures can be taken in relation to the use of new biotechnologies. In the first place, equitable commercial exchange, without the burden of unjust stipulations, is to be facilitated. Promoting the development of the most disadvantaged peoples, however, will not be authentic or effective if it is reduced to the simple exchange of products. It is indispensable to foster the development of a necessary scientific and technological autonomy on the part of these same peoples, promoting the exchange of scientific and technological knowledge and the transfer of technologies to developing countries.

Solidarity also means appealing to the responsibility of developing countries, and in particular of their political leaders, for promoting trade policies that are favourable to their peoples and the exchange of technology that can improve the conditions of their food supply and health. In such countries, there must be an increase in research investment, with special attention to the particular characteristics and needs of their territory and population, above all by bearing in mind that some research in the area of biotechnology, which may be potentially beneficial, requires relatively modest investments. To this end it would be useful to establish national agencies responsible for protecting the common good by means of careful risk management.

Scientists and technicians involved in the field of biotechnology are called to work intelligently and with perseverance in seeking the best solutions to the serious and urgent problems of food supply and health care. They must not forget that their activity concerns material — both living and inanimate — that belongs to the patrimony of humanity and is destined also to future generations. For believers, it is a question of a gift received from the Creator and entrusted to human intelligence and freedom, which are themselves also gifts from heaven. It is hoped that scientists employ their energies and abilities in research characterized by enthusiasm and guided by a clear and honest conscience.1004Cf. John Paul II, Address to the Pontifical Academy of Sciences (23 October 1982): Insegnamenti di Giovanni Paolo II, V, 3 (1982), 889-893. John Paul II, Address to the participants in a convention sponsored by the National Academy of Sciences, for the bicentenary of its foundation (21 September 1982): Insegnamenti di Giovanni Paolo II, V, 3 (1982), 511-515.

Entrepreneurs and directors of public agencies involved in the research, production and selling of products derived from new biotechnologies must take into account not only legitimate profit but also the common good. This principle, which holds true for every type of economic activity, becomes particularly important for activities that deal with the food supply, medicine, health care and the environment. By their decisions, entrepreneurs and public agency directors involved in this sector can guide developments in the area of biotechnologies towards very promising ends as far as concerns the fight against hunger, especially in poorer countries, the fight against disease and the fight to safeguard the ecosystem, the common patrimony of all.

Politicians, legislators and public administrators are responsible for evaluating the potentials benefits and possible risks connected with the use of biotechnologies. It is not desirable for their decisions, at the national or international level, to be dictated by pressure from special interest groups. Public authorities must also encourage a correctly informed public opinion and make decisions that are best-suited to the common good.

Leaders in the information sector also have an important task, which must be undertaken with prudence and objectivity. Society expects information that is complete and objective, which helps citizens to form a correct opinion concerning biotechnological products, above all because this is something that directly concerns them as possible consumers. The temptation to fall into superficial information, fuelled by over enthusiasm or unjustified alarmism, must be avoided.

Notes

  1. 1001. Cf. Pontifical Academy for Life, Animal and Plant Biotechnology: New Frontiers and New Responsibilities, Libreria Editrice Vaticana, Vatican City 1999.
  2. 1002. Cf. John Paul II, Address to the Pontifical Academy of Sciences (23 October 1982), 6: Insegnamenti di Giovanni Paolo II, V, 3 (1982), 892-893.
  3. 1003. Cf. John Paul II, Address to the Pontifical Academy of Sciences (3 October 1981): AAS 73 (1981), 668-672.
  4. 1004. Cf. John Paul II, Address to the Pontifical Academy of Sciences (23 October 1982): Insegnamenti di Giovanni Paolo II, V, 3 (1982), 889-893. John Paul II, Address to the participants in a convention sponsored by the National Academy of Sciences, for the bicentenary of its foundation (21 September 1982): Insegnamenti di Giovanni Paolo II, V, 3 (1982), 511-515.