TheoFonsAt the sources of the faith

Fratelli Tutti

FT · Francis · 2020 · EN · 287 paragraphs · vatican.va ↗

The word “culture” points to something deeply embedded within a people, its most cherished convictions and its way of life. A people’s “culture” is more than an abstract idea. It has to do with their desires, their interests and ultimately the way they live their lives. To speak of a “culture of encounter” means that we, as a people, should be passionate about meeting others, seeking points of contact, building bridges, planning a project that includes everyone. This becomes an aspiration and a style of life. The subject of this culture is the people, not simply one part of society that would pacify the rest with the help of professional and media resources.

Social peace demands hard work, craftsmanship. It would be easier to keep freedoms and differences in check with cleverness and a few resources. But such a peace would be superficial and fragile, not the fruit of a culture of encounter that brings enduring stability. Integrating differences is a much more difficult and slow process, yet it is the guarantee of a genuine and lasting peace. That peace is not achieved by recourse only to those who are pure and untainted, since “even people who can be considered questionable on account of their errors have something to offer which must not be overlooked”. 206Ibid., 236: AAS 105 (2013), 1115. Nor does it come from ignoring social demands or quelling disturbances, since it is not “a consensus on paper or a transient peace for a contented minority”. 207Ibid., 218: AAS 105 (2013), 1110. What is important is to create processes of encounter, processes that build a people that can accept differences. Let us arm our children with the weapons of dialogue! Let us teach them to fight the good fight of the culture of encounter!

Notes

  1. 206. Ibid., 236: AAS 105 (2013), 1115.
  2. 207. Ibid., 218: AAS 105 (2013), 1110.