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Amoris Laetitia

AL · Francis · 2016 · EN · 325 paragraphs · vatican.va ↗

“Do not cast me off in the time of old age; forsake me not when my strength is spent” (Ps 71:9). This is the plea of the elderly, who fear being forgotten and rejected. Just as God asks us to be his means of hearing the cry of the poor, so too he wants us to hear the cry of the elderly.211 This represents a challenge to families and communities, since “the Church cannot and does not want to conform to a mentality of impatience, and much less of indifference and contempt, towards old age. We must reawaken the collective sense of gratitude, of appreciation, of hospitality, which makes the elderly feel like a living part of the community. Our elderly are men and women, fathers and mothers, who came before us on our own road, in our own house, in our daily battle for a worthy life”.212 Indeed, “how I would like a Church that challenges the throw-away culture by the overflowing joy of a new embrace between young and old!”213

Saint John Paul II asked us to be attentive to the role of the elderly in our families, because there are cultures which, “especially in the wake of disordered industrial and urban development, have both in the past and in the present set the elderly aside in unacceptable ways”.214 The elderly help us to appreciate “the continuity of the generations”, by their “charism of bridging the gap”.215 Very often it is grandparents who ensure that the most important values are passed down to their grandchildren, and “many people can testify that they owe their initiation into the Christian life to their grandparents”.216 Their words, their affection or simply their presence help children to realize that history did not begin with them, that they are now part of an ageold pilgrimage and that they need to respect all that came before them. Those who would break all ties with the past will surely find it difficult to build stable relationships and to realize that reality is bigger than they are. “Attention to the elderly makes the difference in a society. Does a society show concern for the elderly? Does it make room for the elderly? Such a society will move forward if it respects the wisdom of the elderly”.217

The lack of historical memory is a serious shortcoming in our society. A mentality that can only say, “Then was then, now is now”, is ultimately immature. Knowing and judging past events is the only way to build a meaningful future. Memory is necessary for growth: “Recall the former days” (Heb 10:32). Listening to the elderly tell their stories is good for children and young people; it makes them feel connected to the living history of their families, their neighborhoods and their country. A family that fails to respect and cherish its grandparents, who are its living memory, is already in decline, whereas a family that remembers has a future. “A society that has no room for the elderly or discards them because they create problems, has a deadly virus”;218 “it is torn from its roots”.219 Our contemporary experience of being orphans as a result of cultural discontinuity, uprootedness and the collapse of the certainties that shape our lives, challenges us to make our families places where children can sink roots in the rich soil of a collective history.

Notes

  1. 211. Cf. Relatio Finalis 2015, 17-18.
  2. 212. Catechesis (4 March 2015): L’Osservatore Romano, 5 March 2015, p. 8.
  3. 213. Catechesis (11 March 2015): L’Osservatore Romano, 12 March 2015, p. 8. 145
  4. 214. Apostolic Exhortation Familiaris Consortio, 27 (22 November 1981): AAS 74 (1982), 113.
  5. 215. Id., Address to Participants in the “International Forum on Active Aging” (5 September 1980), 5: Insegnamenti III/2 (1980), 539.
  6. 216. Relatio Finalis 2015, 18.
  7. 217. Catechesis (4 March 2015): L’Osservatore Romano, 5 March 2015, p. 8. 146
  8. 218. Ibid.
  9. 219. Address at the Meeting with the Elderly (28 September 2014): L’Osservatore Romano, 29-30 September 2014, p. 7. 147