TheoFonsAt the sources of the faith

Christus Vivit

CHV · Francis · 2019 · EN · 299 paragraphs · vatican.va ↗

In Jesus’ day, the passage from childhood was a significant step in life, one joyfully celebrated. When Jesus restored life to a man’s daughter, he first called her a “child” (Mk 5:39), but then addressed her as a “young girl” (Mk 5:41). By saying to her: “Young girl, get up (talitha cum)”, he made her more responsible for her life, opening before her the door to youth.

“Youth, as a phase in the development of the personality, is marked by dreams which gather momentum, by relationships which acquire more and more consistency and balance, by trials and experiments, and by choices which gradually build a life project. At this stage in life, the young are called to move forward without cutting themselves off from their roots, to build autonomy but not in solitude”.72FD 65.

The love of God and our relationship with the living Christ do not hold us back from dreaming; they do not require us to narrow our horizons. On the contrary, that love elevates us, encourages us and inspires us to a better and more beautiful life. Much of the longing present in the hearts of young people can be summed up in the word “restlessness”. As Saint Paul VI said, “In the very discontent that you often feel… a ray of light is present”.73Homily at Mass with Young People in Sydney (2 December 1970): AAS 63 (1971), 64. Restless discontent, combined with exhilaration before the opening up of new horizons, generates a boldness that leads you to stand up and take responsibility for a mission. This healthy restlessness typical of youth continues to dwell in every heart that remains young, open and generous. True inner peace coexists with that profound discontent. As Saint Augustine said: “You have created us for yourself, Lord, and our hearts are restless until they find their rest in you”.74Confessions, I, 1, 1: PL 32, 661.

Sometime ago, a friend asked me what I see in a young person. My response was that “I see someone who is searching for his or her own path, who wants to fly on their two feet, who faces the world and looks at the horizon with eyes full of the future, full of hope as well as illusions. A young person stands on two feet as adults do, but unlike adults, whose feet are parallel, he always has one foot forward, ready to set out, to spring ahead. Always racing onward. To talk about young people is to talk about promise and to talk about joy. Young people have so much strength; they are able to look ahead with hope. A young person is a promise of life that implies a certain degree of tenacity. He is foolish enough to delude himself, and resilient enough to recover from that delusion”.75God is Young. A Conversation with Thomas Leoncini, New York, Random House, 2018, 4.

Some young people might hate this stage of life, because they want to continue being children or indefinitely prolong their adolescence and put off having to make decisions. “Fear of the definitive thus generates a kind of paralysis of decision-making. Yet youth cannot remain on hold. It is the age of choices and herein lies its fascination and its greatest responsibility. Young people make decisions in professional, social and political fields, and in other more radical ways that determine the shape of their lives”.76FD 68. They also make decisions about love, choosing a spouse and starting a family. We will look at these issues more closely in the final chapters, when dealing with individual vocations and their discernment.

But opposed to these hopes and dreams that generate decisions, there is always the temptation to complain or give up. “We can leave that to those who worship the ‘goddess of lament’… She is a false goddess: she makes you take the wrong road. When everything seems to be standing still and stagnant, when our personal issues trouble us, and social problems do not meet with the right responses, it does no good to give up. Jesus is the way: welcome him into your ‘boat’ and put out into the deep! He is the Lord! He changes the way we see life. Faith in Jesus leads to greater hope, to a certainty based not on our qualities and skills, but on the word of God, on the invitation that comes from him. Without making too many human calculations, and without worrying about things that challenge your security, put out into the deep. Go out of yourselves”.77Meeting with Young People in Cagliari (22 September 2013): AAS 105 (2013), 904-905.

Keep following your hopes and dreams. But be careful about one temptation that can hold us back. It is anxiety. Anxiety can work against us by making us give up whenever we do not see instant results. Our best dreams are only attained through hope, patience and commitment, and not in haste. At the same time, we should not be hesitant, afraid to take chances or make mistakes. Avoid the paralysis of the living dead, who have no life because they are afraid to take risks, to make mistakes or to persevere in their commitments. Even if you make mistakes, you can always get up and start over, for no one has the right to rob you of hope.

Dear young people, make the most of these years of your youth. Don’t observe life from a balcony. Don’t confuse happiness with an armchair, or live your life behind a screen. Whatever you do, do not become the sorry sight of an abandoned vehicle! Don’t be parked cars, but dream freely and make good decisions. Take risks, even if it means making mistakes. Don’t go through life anaesthetized or approach the world like tourists. Make a ruckus! Cast out the fears that paralyze you, so that you don’t become young mummies. Live! Give yourselves over to the best of life! Open the door of the cage, go out and fly! Please, don’t take early retirement.

Notes

  1. 72. FD 65.
  2. 73. Homily at Mass with Young People in Sydney (2 December 1970): AAS 63 (1971), 64.
  3. 74. Confessions, I, 1, 1: PL 32, 661.
  4. 75. God is Young. A Conversation with Thomas Leoncini, New York, Random House, 2018, 4.
  5. 76. FD 68.
  6. 77. Meeting with Young People in Cagliari (22 September 2013): AAS 105 (2013), 904-905.