Many young people have come to appreciate silence and closeness to God. Groups that gather to adore the Blessed Sacrament or to pray with the word of God have also increased. We should never underestimate the ability of young people to be open to contemplative prayer. We need only find the right ways and means to help them embark on this precious experience. When it comes to worship and prayer, “in many settings, young Catholics are asking for prayer opportunities and sacramental celebrations capable of speaking to their daily lives through a fresh, authentic and joyful liturgy”.118FD 51. It is important to make the most of the great moments of the liturgical year, particularly Holy Week, Pentecost and Christmas. But other festive occasions can provide a welcome break in their routine and help them experience the joy of faith.
Christian service represents a unique opportunity for growth and openness to God’s gifts of faith and charity. Many young people are attracted by the possibility of helping others, especially children and the poor. Often this service is the first step to a discovery or rediscovery of life in Christ and the Church. Many young people grow weary of our programmes of doctrinal and spiritual formation, and at times demand a chance to be active participants in activities that benefit others.
Nor can we overlook the importance of the arts, like theatre, painting, and others. “Music is particularly important, representing as it does a real environment in which the young are constantly immersed, as well as a culture and a language capable of arousing emotion and shaping identity. The language of music also represents a pastoral resource with a particular bearing on the liturgy and its renewal”.119Ibid., 47. Singing can be a great incentive to young people as they make their way through life. As Saint Augustine says: “Sing, but continue on your journey. Do not grow lazy, but sing to make the way more enjoyable. Sing, but keep going… If you make progress, you will continue your journey, but be sure that your progress is in virtue, true faith and right living. Sing then, and keep walking”.120Sermo 256, 3: PL 38, 1193.
“Equally significant is the emphasis that young people place on sports; the Church should not underestimate the potential of sports for education and formation, but instead maintain a strong presence there. The world of sport needs to be helped to overcome some of its problematic aspects, such as the idolization of champions, subservience to commercial interests and the ideology of success at any cost”.121FD 47. At the heart of the experience of sport is “joy: the joy of exercising, of being together, of being alive and rejoicing in the gifts the Creator gives us each day”.122Address to a Delegation of the International Special Olympics (16 February 2017): L’Osservatore Romano, 17 February 2017, 8. Some Fathers of the Church used the example of the training of athletes to encourage the young to develop their strength and to overcome idleness and boredom. Saint Basil the Great, writing to young people, used the effort demanded by athletics to illustrate the value of self-sacrifice as a means of growth in virtue: “These men endure sufferings beyond number, they use many means to build their strength, they sweat constantly as they train... in a word, they so discipline themselves that their whole life prior to the contest is but a preparation for it... How then can we, who have been promised rewards so wondrous in number and in splendour that no tongue can recount them, even think of winning them if we do nothing other than spend our lives in leisure and make but half-hearted efforts?”123Ad Adolescentes, VIII, 11-12: PG 31, 580.
Nature holds a special attraction for many adolescents and young people who recognize our need to care for the environment. Such is the case with the scouting movement and other groups that encourage closeness to nature, camping trips, hiking, expeditions and campaigns to improve the environment. In the spirit of Saint Francis of Assisi, these experiences can be a real initiation into the school of universal fraternity and contemplative prayer.
These and various other opportunities for evangelizing the young should not make us forget that, despite the changing times and sensibilities of young people, there are gifts of God that never grow old, for they contain a power transcending all times and places. There is the word of the Lord, ever living and effective, the nourishing presence of Christ in the Eucharist, and the sacrament of Reconciliation, which brings us freedom and strength. We can also mention the inexhaustible spiritual riches preserved by the Church in the witness of her saints and the teaching of the great spiritual masters. Although we have to respect different stages of growth, and at times need to wait patiently for the right moment, we cannot fail to invite young people to drink from these wellsprings of new life. We have no right to deprive them of this great good.