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Christus Vivit

CHV · Francis · 2019 · EN · 299 paragraphs · vatican.va ↗

This is an important issue, and I want to spend a brief chapter discussing it. If we appreciate this issue, we can distinguish the joy of youth from a false cult of youth that can be used to seduce and manipulate young people.

Think about it: if someone tells young people to ignore their history, to reject the experiences of their elders, to look down on the past and to look forward to a future that he holds out, doesn’t it then become easy to draw them along so that they only do what he tells them? He needs the young to be shallow, uprooted and distrustful, so that they can trust only in his promises and act according to his plans. That is how various ideologies operate: they destroy (or deconstruct) all differences so that they can reign unopposed. To do so, however, they need young people who have no use for history, who spurn the spiritual and human riches inherited from past generations, and are ignorant of everything that came before them.

These masters of manipulation also use another tactic: the cult of youth, which dismisses all that is not young as contemptible and outmoded. The youthful body becomes the symbol of this new cult; everything associated with that body is idolized and lusted after, while whatever is not young is despised. But this cult of youth is simply an expedient that ultimately proves degrading to the young; it strips them of any real value and uses them for personal, financial or political profit.

Dear young friends, do not let them exploit your youth to promote a shallow life that confuses beauty with appearances. Realize that there is beauty in the labourer who returns home grimy and unkempt, but with the joy of having earned food for his family. There is extraordinary beauty in the fellowship of a family at table, generously sharing what food it has. There is beauty in the wife, slightly dishevelled and no longer young, who continues to care for her sick husband despite her own failing health. Long after the springtime of their courtship has passed, there is beauty in the fidelity of those couples who still love one another in the autumn of life, those elderly people who still hold hands as they walk. There is also a beauty, unrelated to appearances or fashionable dress, in all those men and women who pursue their personal vocation with love, in selfless service of community or nation, in the hard work of building a happy family, in the selfless and demanding effort to advance social harmony. To find, to disclose and to highlight this beauty, which is like that of Christ on the cross, is to lay the foundations of genuine social solidarity and the culture of encounter.

Along with the stratagems of a false cult of youth and appearance, we are also witnessing attempts to promote a spirituality without God, an affectivity without community or concern for those who suffer, a fear of the poor, viewed as dangerous, and a variety of claims to offer a future paradise that nonetheless seems increasingly distant. I do not want to offer you any such thing, and with great love I urge you not to let yourselves be taken in by this ideology. It will not make you any younger, but enslave you instead. I propose another way, one born of freedom, enthusiasm, creativity and new horizons, while at the same time cultivating the roots that nourish and sustain us.

In this regard, I would note that “many Synod Fathers coming from non-Western contexts pointed out that in their countries globalization is bringing with it forms of cultural colonization that sever young people from their cultural and religious roots. The Church needs to make a commitment to accompanying these young people, so that in the process they do not lose sight of the most precious features of their identity”.99FD 14.

Today, in fact, we see a tendency to “homogenize” young people, blurring what is distinctive about their origins and backgrounds, and turning them into a new line of malleable goods. This produces a cultural devastation that is just as serious as the disappearance of species of animals and plants.100Cf. Encyclical Letter Laudato Si’ (24 May 2015), 145: AAS 107 (2015), 906. For this reason, in addressing young indigenous people gathered in Panama, I encouraged them to “care for your roots, because from the roots comes the strength that is going to make you grow, flourish and bear fruit”.101Video Messsage for the World Meeting of Indigenous Youth in Panama (17-21 January 2019): L’Osservatore Romano, 19 January 2019, 8.

Notes

  1. 99. FD 14.
  2. 100. Cf. Encyclical Letter Laudato Si’ (24 May 2015), 145: AAS 107 (2015), 906.
  3. 101. Video Messsage for the World Meeting of Indigenous Youth in Panama (17-21 January 2019): L’Osservatore Romano, 19 January 2019, 8.