I wish simply to emphasize that youth ministry involves two main courses of action. One is outreach, the way we attract new young people to an experience of the Lord. The other is growth, the way we help those who have already had that experience to mature in it.
As for outreach, I trust that young people themselves know how best to find appealing ways to come together. They know how to organize events, sports competitions and ways to evangelize using social media, through text messages, songs, videos and other ways. They only have to be encouraged and given the freedom to be enthused about evangelizing other young people wherever they are to be found. When the message is first brought up, whether at a youth retreat, in a conversation at a bar, on school holidays, or in any of God’s mysterious ways, it can awaken a deep experience of faith. What is most important, though, is that each young person can be daring enough to sow the seed of the message on that fertile terrain that is the heart of another young person.
In this outreach, we need to use above all the language of closeness, the language of generous, relational and existential love that touches the heart, impacts life, and awakens hope and desires. Young people need to be approached with the grammar of love, not by being preached at. The language that young people understand is spoken by those who radiate life, by those who are there for them and with them. And those who, for all their limitations and weaknesses, try to live their faith with integrity. We also have to give greater thought to ways of incarnating the kerygma in the language of today’s youth.
As for growth, I would make one important point. In some places, it happens that young people are helped to have a powerful experience of God, an encounter with Jesus that touched their hearts. But the only follow-up to this is a series of “formation” meetings featuring talks about doctrinal and moral issues, the evils of today’s world, the Church, her social doctrine, chastity, marriage, birth control and so on. As a result, many young people get bored, they lose the fire of their encounter with Christ and the joy of following him; many give up and others become downcast or negative. Rather than being too concerned with communicating a great deal of doctrine, let us first try to awaken and consolidate the great experiences that sustain the Christian life. In the words of Romano Guardini, “when we experience a great love… everything else becomes part of it”.112Das Wesen des Christentums. Die neue Wirklichkeit des Herrn, Mainz, 7th ed., 1991, 14.
Any educational project or path of growth for young people must certainly include formation in Christian doctrine and morality. It is likewise important that it have two main goals. One is the development of the kerygma, the foundational experience of encounter with God through Christ’s death and resurrection. The other is growth in fraternal love, community life and service.
This was something I emphasized in Evangelii Gaudium, and I consider it worth repeating here. It would be a serious mistake to think that in youth ministry “the kerygma should give way to a supposedly more ‘solid’ formation. Nothing is more solid, profound, secure, meaningful and wisdom-filled than that initial proclamation. All Christian formation consists of entering more deeply into the kerygma”113No. 165: AAS 105 (2013), 1089. and incarnating it ever more fully in our lives. Consequently, youth ministry should always include occasions for renewing and deepening our personal experience of the love of God and the living Christ. It can do this in a variety of ways: testimonies, songs, moments of adoration, times of spiritual reflection on the sacred Scriptures, and even an intelligent use of social networks. Yet this joyful experience of encounter with the Lord should never be replaced by a kind of “indoctrination”.
On the other hand, any programme of youth ministry should clearly incorporate various means and resources that can help young people grow in fraternity, to live as brothers and sisters, to help one another, to build community, to be of service to others, to be close to the poor. If fraternal love is the “new commandment” (Jn 13:34), “the fullness of the Law” (Rom 13:10) and our best way of showing our love for God, then it has to have a primary place in every project of youth formation and growth to maturity.